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The silent, stoic republic. Image by Webdiary artist Martin Davies. www.daviesart.com |
How do we own the ideas, ideals and institutions we label ourselves with?
When contemplating the array of debates going on in the Webdiary, I have been tempted to confronted each argument and debate the merits or otherwise of every one, to engorge myself with each battle and become lost in the swirling minutiae of fors and againsts.
Having tossed around many of the problems of each argument I was left with the disheartening realisation that there would barely be enough time in the day, even if all I did was think and write, to barely touch upon the surface of one of them. When this sickening reality finally struck home, I was tempted to throw the towel in and go to sleep.
Unfortunately for all Webdiary readers, I stayed awake and came to the conclusion that I would have to go back to the philosophical foundations of my worldview and begin again.
Finding myself defending the messenger more so than the message – in political discussions on the Web and in the real world – became depressing. Having been found guilty or gullible by association in these conversations, I thought I should dig around some philosophical books to see if I really had conservative beliefs or not. Rather than bore you with multiple references, I will provide you with a brief extract from The Fontana Dictionary of Modern Thought:
Conservatism/Conservative
As a political doctrine, conservatism emphasizes ‘the politics of imperfection’. Philosophical conservatism emphasizes tradition, authority, law and order, and the impossibility of achieving anything resembling the utopias which radicals have longed for. Human nature, in the eyes of most conservatives, is too imperfect to allow society to dispense with the guidance of tradition and the government of firm authority. Mankind is too shortsighted and too passionate to agree on one answer to the question how best to order our social and political affairs, let alone to do everything that it would demand. It is better to emphasises known duties, to accommodate individual diversity by letting individuals use their own property in the ways they see fit, to preserve the authority of the state by limiting its role to national defence and the policing of the market place, and to strengthen institutions such as the family, schools and churches as a means of securing a sound public morality. Many conservatives have objected to attempts to elicit a ‘philosophy’ of conservatism on the ground that conservatism is not a creed but a disposition, and that the conservative differs from radicals and intellectuals precisely because he is willing to change his mind and abandon any particular doctrine or any particular goal for the sake of conserving the vital interests of his society.(pp167-168)
Having read this outline, I was fortified in my belief that a ‘conservative’ I am. Having found out this answer and the reassurance I sought, a larger question begged itself.
In an age of brands, spin (call it propaganda if you choose) and ‘shoot the messenger’ politics, how do we own the ideas, ideals and institutions we label ourselves with?
Carmen Lawrence underlined many of the problems that face the Australian democracy in Ideas to save our withering democracy, and whilst I do not agree with every characterisation that she made or agreed with the remedies she put forward, there were some valuable observations. The following is my characterisation of some of them.
Are political parties unduly sacrificing ‘the national interest’, political debate and accountable and responsible government by focussing on strategies to maintain power?
How is the medium of communication (TV, mass media, sound byte politics) shaping Australian political debate, and is this directly undermining the confidence of the Australian people in our democratic institutions?
What role are intermediaries between the people and our representatives – journalists, spin doctors, party machine men, special interest groups and corporations – having in our democracy? All may have a role and even a necessary voice – but do we have the institutional transparency to be able to monitor whether there are intersections of undue influence with our major political parties?
Without debating the issues that Ms. Lawrence raised, I would like readers to consider the problem from this point of view: How do we own the ideas, ideals and institutions we label ourselves with?
In our democracy we impart our sovereignty to elected representatives and through this social contract our ideas, ideals and institutions live and change. Does it require us, as Dr Lawrence puts forth, to actively reform our parliamentary democracy to disintermediate and make our representatives more accountable? Put another way, how do we ensure that our political parties hold the national interest first and foremost in their policy framework? Also, just as importantly, how do we restore the ownership of the people in the ideas, ideals and institutions we associate ourselves with?
The central issue I am trying to draw attention to is this – we need to reinvestigate our beliefs. Do you feel that you own the ideas, ideals and institutions you label yourself with?
You could argue each and every issue on Webdiary and be lost in the minutiae of each battle. There are lots of people attempting to own your ideas, ideals and institutions – are you winning battles but losing the war? Or alternatively switch off Carmen, Margo and myself – throw in the towel and sleep well. Goodnight.